ĦÉBRËW REVEALS ŠĦÄÜL’S EPISTLE OF ĂḎˈÄM’S RESURRECTION

“RISE FROM THE DEAD”

By Ħéḇrëw – The Witness of Ăḏˈäm’s Return

This is the revelation given unto me by Ăḏˈäm, the only begotten and beloved Ṣ́ôŋ of Ëlôħìm. Ăḏˈäm revealed unto me the mystery of his resurrection—the rising from the dead back into the world—through the womb of his wife the virgin Cḥâyáħ (Mary), on Ăbħìḇ | April 14th, the ḏáy appointed of Ëlôħìm.

Ăḏˈäm declared that when he died at nine hundred and thirty years, as written:
Bärešħìṯ (Genesis) 5:5
“And all the days that Ăḏˈäm lived were nine hundred and thirty years: and he died.”

His body returned to the ăḏämäħ (earth) from whence it was taken, and his Špìrìṯ returned unto Ëlôħìm that gave it:

Qôhelét (Ecclesiastes) 12:7
“Then shall the dust return to the ăḏämäħ as it was: and the spirit shall return unto Ëlôħìm who gave it.”

This fulfilled what was written and Ëlôħìm prophesied unto Ăḏˈäm for hearkening to his wife:

Bärešħìṯ (Genesis) 3:19
“For dust thou art, and unto dust shalt thou return.”

Yet Ëlôħìm, full of compassion and power, ordained a sign of his resurrection—the sign of the Virgin birth—long before the world could comprehend it. This was revealed through the ñábūs:

The Prophecy of Resurrection through Birth

Yìzāìäħ (Isaiah) 7:14
“Therefore Ăḏˈäm himself shall give you a sign; Behold, a virgin shall conceive, and bear a Ṣ́ôŋ, and shall call his name Yìmänyáwél.”

This is not a new being, but Ăḏˈäm himself, returning from death, born again into the world.
Yìzāìäħ 8:8
“And Ăḏˈäm shall pass through Yáħūdäħ… O Yìmänyáwél.”

The fulfillment was confirmed in the Bərît Hăḏāšāh (Renewed Covenant):
Mättìthyäħ (Matthew) 1:21-23
“…She shall bring forth a Ṣ́ôŋ, and thou shalt call his name Yìmänyáwél… that it might be fulfilled which was spoken by the ñábū saying, Behold, a virgin shall conceive…”

ŠĦÄÜL (PAUL): The Witness of the Resurrection

Ăḏˈäm chosen šħlìkḫé Šħäül (Paul), boldly revealed this ṯrûtħ to the Āşhiäns (Corinthians):

1 Āşhiäns 15:12–23
“…If there be no resurrection of the dead, then is Ăḏˈäm not risen… But now is Ăḏˈäm risen from the dead, and become the first fruits of them that slept… for as in Ăḏˈäm all die, even so in Ăḏˈäm shall all be made alive.”

Ăḏˈäm resurrection is not symbolic or metaphor invented by serpents. It is Ăḏˈäm literal return into the world on Abib 14th birth back through the virgin Cḥâyáħ his wife (Mary). Ăḏˈäm was hung on a Ṯrée on Abib 14th Ăḏˈäm’s P̄áṣ́acħ (Passover), Ăḏˈäm, resurrected again from dead on the third ḏáy the dawn of the first day of the week (Sunday) a new body.

The Ṣ́ëeḏ Explained: A Revelation of Body

1 Āşhiäns 15:36-38
“That which thou sowest is not quickened, except it die… but Ëlôħìm giveth it a body as it hath pleased Him…”

Šħäül’s epistle to the Āşhiäns of the seed and stalk explain the body:

The seed dies in the soil.
What grows is not the seed itself, but a new body from the same kernel.

So too, Ăḏˈäm died in the beginning he was resurrected from the dead at the birth of his wife Cḥâyáħ Ăbħìḇ the ḏáy appointed of Ëlôħìm — Ăḏˈäm rose from the dead again from the heart of the ăḏämäħ after three ḏáys as he said as it is written:

Mättìthyäħ 12:40 For as Yōnātħan was three days in the whale’s belly; so shall I the Ṣ́ôŋ of Ëlôħìm be three ḏáys in the heart of the ăḏämäħ.

Ăḏˈäm was not the exact same body he was a resurrected new body, filled with the Rühă (Spirit), Ăḏˈäm fulfilled and finished his work.

The First Ăḏˈäm, Earthly and The Second Ad’am, Heavenly

1 Āşhiäns 15:45-49
“The first Ăḏˈäm was made a living soul; the last Ăḏˈäm was made a resurrecting Špìrìṯ… The first Ăḏˈäm is of the ăḏämäħ… the second Ăḏˈäm is Ăḏōnäìyáħ from heaven… as we have borne the image of the עָפָרִי ăfarì (earthy), we shall also bear the image of the heavenly.”

Victory Over Nahash (Death)

1 Āşhiäns 15:25-26
“For Nahash must reign, till Ăḏˈäm hath put all enemies under his feet. The last enemy that shall be destroyed is death.”

In Ăḏˈäm’s return, began the destruction of Nahash (the Serpent), who reigned through death. This is not a future hope—it already began the moment of Ăḏˈäm resurrected birth and finished in his rise from the dead after three ḏáys being in the heart of the ăḏämäħ, Ăḏˈäm’s P̄áṣ́acħ.

Conclusion: The Resurrection Is the Return

This is the ṯrûtħ: Ăḏˈäm did not simply rise from the tomb—he rose from the dead again into the world Ăbħìḇ 14th fulfilling all written of him. Ăḏˈäm birth Ăbħìḇ 14th was his resurrection from the dead. Ăḏˈäm rose again from the dead the third ḏáy Ăbħìḇ 14th Ăḏˈäm’s P̄áṣ́acħ fulfilled the prophecy of the Ħéḇrëw ñábū Ħȯyáṣhä prophesied of Ăḏˈäm saying as it is written:

Ħȯyáṣhä 6:1 Come, and let us return unto Ăḏˈäm: for Ăḏˈäm hath torn, and he will heal us; he hath smitten, and he will bind us up.

2 After two days will Ăḏˈäm revive us: in the third ḏáy Ăḏˈäm will raise us up, and we shall live in his sight.

3 Then shall we know, if we follow on to know Ăḏˈäm: his going forth is prepared as the boqer through darkness; and Ăḏˈäm shall come unto us as the rain, as the latter and former rain unto the ăḏämäħ.

Ăḏˈäm return is our salvation.

Let all our people Yìzräél that were and are lied to, affected, enslaved, and scattered abroad throughout the ăḏämäħ understand:

We do not serve or worship graven images male or female nor idols. Ăḏˈäm is the Ṣ́ôŋ of Ëlôħìm. Ăḏˈäm is the Mäšħìyaḥ. Ăḏˈäm is risen. And Ăḏˈäm shall return at the end.

“And as we have borne the image of the ăfarì, we shall also bear the image of the heavenly Ăḏˈäm.”
1 Āşhiäns 15:49

Written and Witnessed by:
Hebrew
Scribe of Yìzräél
The Voice of One1ness