The Anatomical Witness: The Coccyx
Nachash and his people have hidden their origins and their identity for thousands of years. But Ad’am declared and it is written:
Shakar 8:17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Shakar 12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, Ad’am began to say unto his shaliakhim first of all, Beware ye of the leaven of the Rabbis, which is hypocrisy.
2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
You have heard the old Gentile saying: “I am freezing my tail off,” “Set your tail down,” “Get off your tail,” etc. These are not merely Gentiles saying they bear witness to their origins and their identity.
Their word coccyx refers to “tailbone,” is a triangular bony structure at the base of the vertebral column. Evolutionary biology teaches this is a “vestigial” remnant from their primate ancestor that once possessed a tail.
This is Nachash’s foundational lie: that Ad’am who was created in the image and after the likeness of his Abba Elohim and we his seed evolved from a monkey rather than the yarah that he was formed from the afar (dust) by the hand of Elohim.
Our Hebrew Yoruah stand in yarah in direct opposition of Nachash his people and the Gentiles lie. Ad’am was created in the image of Elohim, with no tail, no monkey no vestige of bestial origin. The presence of a coccyx-tailbone is not evidence of evolution but a constant anatomical witness that the Nachash his wife Neḥashah and their seed are a separate species not theory or myth it is Yoruha and yarah.
For Ad’am his witness Eliyah the Hebrew nabu declare this yarah written in the scripture testifies the seed of Nachash are a different species, and their tailbone is a physiological marker that identify their lineage a sign embedded in the very frame of Nachash and his seed. They are not of we Ad’am’s pure seed.
The Old Covenant Foundation: Lineage of Enmity
Our Yoruha establishes Nachash is a separate species with his own “seed” as it is written:
Ha’Reshit 3:1 Now Nachash was more subtil than any beast of the field (people) which Ad’am had made. And he said unto the imraa, Yea, hath Elohim said, Ye shall not eat of every tree of the garden?…
4 And Nachash said unto the imraa, Ye shall not surely die:”
Ha’Reshit 3:14 And the Creator Elohim said unto Nachash, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
15 And I will put enmity between Nachash and Chayah, and between Nachash seed and Chayah seed; it shall bruise thy head, and thou shalt bruise his heel.
Ha’Reshit 5:2 Male and female created Ad’am them; and blessed them, and called their name Adam, in the day when they were created.
Ha’Reshit 6:6 And it repented Ad’am that he had made them on the adamah, and it grieved him at his heart.
In Ha’Reshit 3:15, Elohim declares that he placed enmity between Nachash and Chayah and Nachash seed and Chayah seed. With understanding it is made known in these words that Chayah was impregnated with the second Ad’am to come. For she was with seed and a female do not have seed accept when she is pregnant this is the virgin birth that has been hidden from the world. The seed Chayah bear is the child Nachash desired to murder at birth as it was prophesied and written:
Chazon 12:1 And there appeared a great wonder in samay; imraa clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars (nations of Yasharael):
2 And she being with child cried, travailing in birth, and pained to be delivered.
3 And there appeared another wonder in samay; and behold a great red serpent, having seven heads and ten horns, and seven crowns upon his heads.
4 And “his tail” drew the third part of the stars of samay, and did cast them to the adamah: and Nachash stood before the imraa which was ready to be delivered, for to devour her child as soon as he was born.
5 And she brought forth Ad’am, who was to rule all nations with a rod of iron: and her child was caught up unto Elohim, and to his throne.
Elohim established two seeds, two lineages, Ad’am and Nachash in perpetual conflict.
Yiob provides further witness:
Yiob 20:16 He shall suck the poison of asps: the viper’s tongue shall slay him.”
In this context is Zophar one of the friends of Yiob description of the wicked one. The poison of asps and the viper’s tongue reveal the destructive nature of the wicked, this is the serpent’s literal attributes. The poison is in the head; the tongue, anciently associated with the delivery of venom, brings death.
Yashayahu provides further witness:
Yashayahu 30:6 he burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
This prophetic burden describes the dangers of the wilderness, Nachash and his seed are proven to hate Elohim they are adversaries of Ad’am; they are our enemies that hate. Our great melech Dawit spoke and said of his enemies that hate him as they do us as it is written:
Dawit 25:19 Consider mine enemies; for they are many; and they hate me with cruel hatred.
The Scriptural Testimony: Vipers by Generation
This aligns with the words Ad’am and his witness the Hebrew nabu Eliyah the Baptizer spoke of Nachash’s seed generation of vipers. The Hebrew term דּוֹר צִפְעוֹנִים – Dor Tziphonim “generation of vipers” a dwelling cycle, a revolution of time; venomous serpents; from the root צפן Tsaphan to hide, to lurk, to strike from concealment. Thus, meaning a generation whose nature is that of the hidden serpent.
They do not come as open enemies but as concealed vipers lurking, waiting to strike with venomous words. Their poison is in their tongue, their doctrine, their traditions. In our the Yoruha “Renewed Covenant identify those Ad’am and Eliyah’s adversaries who opposed them are vipers as it is written:
Mattithyahu 3:4 And the same Eliyah had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
5 Then went out to him Iyarusalem, and all Yahud, and all the region round about Urdun,
6 And were baptized of him in Urdun, confessing their sins.
7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
8 Bring forth therefore fruits meet for repentance:
9 And think not to say within yourselves, We have Abaraha to our abba: for I say unto you, that Elohim is able of these stones to raise up children unto Abaraha.
Mattithyahu 12:32 And whosoever speaketh a word against I the Son of Elohim, it shall be forgiven them: but whosoever speaketh against the Qados Ruha, it shall not be forgiven them, neither in this world, neither in the world to come.
33 Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35 The righteous out of the good treasure of the heart bringeth forth good things: and an the evil out of the evil treasure bringeth forth evil things.
36 But I say unto you, That every idle word that they shall speak, they shall give account thereof in the day of judgment.
Mattithyahu 23:29 Woe unto you, scribes and Rabbis, hypocrites! because ye build the tombs of the nabaim, and garnish the graves of the righteous,
30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the nabaim.
31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which murdered the nabaim.
32 Fill ye up then the measure of your fathers.
33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34 Wherefore, behold, I send unto you nabaim, the wise, and scribes: and some of them ye shall murder and hang; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Shakar 3:2 Annas and Caiaphas being the high priests, the word of Elohim came unto Eliyah the son of Zachariah in the wilderness.
3 And he came into all the country about Urdun, preaching the baptism of repentance for the remission of sins;
4 As it is written in the book of the words of Yashayahu the nabu, saying, The voice of one crying in the wilderness, Prepare ye the way of Ad’am, make his paths straight.
5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
6 And all flesh shall see the salvation of Elohim.
7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abaraha to our father: for I say unto you, That Elohim is able of these stones to raise up children unto Abaraha.
These serpents are not we the seed of Ad’am of the house of Abaraha. Yet the Jews, Christians and Muslims claim to be the “Abrahamic Family.” In the ancient world, vipers were said to eat their way out of their mother’s womb, killing the mother in the process of birth. This was how they identify the cruelty of viper’s that their young did not emerge gently but tear through the womb, causing the death of their own parent. Thus, to call them “brood of vipers” was to accuse them of a nature that destroys its own source, that murders its progenitors.
The Witness of the Wagging Tail
I saw a video of a Gentle European male who had a tale that wagged at his will. I researched and found medical literature confirmed it: there are documented cases of people with tails, some of which exhibit voluntary movement. These appendages contain nerve fibers, blood vessels, and striated muscles, the anatomical components necessary for motion. There are cases, as I witnessed of people having a tail they can wage, move, and control. The serpents medical establishment in rebellion label these tails “vestigial” or “atavistic” evolutionary throwbacks. We Hebrews know and understand the Yoruha and it reveals Nachash’s origin and identity his tail is no made-up word “evolutionary” throwback: his tail is an anatomical witness of his species and lineage. The coccyx -tail itself is a marker, and in rare cases, that marker manifests as a fully formed, movable tail, a physical testimony that Nachash’s seed lives and walks among us.
The Yarah Unveiled
The Yarah (truth) is this:
1.Anatomical Evidence: The coccyx, or “tailbone,” is a constant physical marker. It is not a vestigial remnant of evolution but a physiological signature of Nachash’s seed, distinguishing them from we the seed of Ad’am and the Gentiles that are also of Ad’am seed from the house of Noy son Yafet beget of his son Gomer as it is written:
Ha’Reshit 10:1 Now these are the generations of the sons of Noy, Shamau, Khawn, and Yafet: and unto them were sons born after the flood.
2 The sons of Yafet; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
3 And the sons of Gomer; Ashkenaz (are not Jews), and Riphath, and Togarmah.
4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
5 By these were the “isles of the Gentiles” divided in their lands; every one after his tongue, after their families, in their nations.
2. Scriptural Witness: Ad’am and Eliyah’s declaration against Nachash’s seed exposing them as “generation of vipers” in Renewed Covenant, aligning with our Old Covenant testimony of serpentine poison and the two seeds we the seed of Ad’am and they the seed of Nachash —Ha’Reshit 3:15, establishes that there exists a lineage of beings who are not merely sinful but are by nature children of Nachash as it is written:
1 Yochkenaan 3:2 Ahub, now are we the sons of Elohim, and it doth not yet appear what we shall be: but we know that, when Ad’am shall appear, we shall be like him; for we shall see him as he is.
3 And every one that hath this hope in Ad’am purifieth themselves, even as he is pure.
4 Whosoever committeth sin transgresseth also the Yoruha: for sin is the transgression of the Yoruha.
5 And ye know that Ad’am was manifested to take away sins; and in him is no sin.
6 Whosoever abideth in Ad’am sinneth not: whosoever sinneth hath not seen him, neither known him.
7 Little children, let no one deceive you: they that doeth righteousness is righteous, even as Ad’am is righteous.
8 They that committeth sin is of Nachash (Chazon 20:2 And he laid hold on the dragon, that old serpent, which is the Devil and Satan); for the Nachash sinneth from ha’reshit. For this purpose Ad’am the Son of Elohim was manifested, that he destroy the works of Nachash.
9 Whosoever is born of Ad’am doth not commit sin; for his seed remaineth in them: and they cannot sin, because they are born of Ad’am.
10 In this we the children of Ad’am are manifest, and the children of Nachash: whosoever doeth not righteousness is not of Ad’am, neither they that ahaba their awkh.
11 For this is the message that ye heard from ha’reshit, that we ahaba one another.
Their enmity, and poison, is in their speech, their nature is to sin, and death their end is the wrath to come for it is written:
1 Assuwim 15:26 The last enemy that shall be destroyed is death.
