ĂḎˈÄM IS THE LAW OF ĂḤAVÄ

Before Judaism.
Before Christianity.
Before Islam.

Was Ăḏˈäm.
The only begotten and beloved Ṣ́ôŋ of Ëlôħìm, the äbbă of Tôräħ, and the fountain of ăḥavä, through whom all righteousness, order, and instruction were revealed.

Let all ears hear and all hearts be awakened:

Ăḏˈäm is not a prophet of a later religion—He is the beginning of the Mandate.
Long before the appearance of Muhammad in the 7th century, and long before the lies of Christianity and Judaism twisted the truth, the first word of Tôräħ was commanded unto Ăḏˈäm.

Bärešħìṯ (Genesis) 2:16–17
And AlKẖālìq Ëlôħìm commanded Ăḏˈäm, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the ḏáy that thou eatest thereof thou shalt surely die.

This was the first law, the first instruction, the first Tôräħ—and it was given not to Mȯšħéḥ, not to Ábräħäm, not to Dáẘeḏ—but to Ăḏˈäm, the Mäšħìyaḥ, the Ṯrûtħ and the Way of Ëlôħìm.

Ăḏˈäm Spoke the First and Greatest Commandment
When asked what is the great commandment in the Tôräħ, Ăḏˈäm, who the world falsely calls “Jesus”, declared:

Mättìthyäħ (Matthew) 22:37 Thou shalt ăḥavä AlKẖālìq thy Ëlôħìm with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.

This was not new. This was not innovation. This was restoration. Ăḏˈäm declared the very core of His being: ăḥavä is the law—to ăḥavä Ëlôħìm is the Tôräħ in fullness. But the commandment does not end there. The second is as the first, for Elohim is One:

1 Yȯcħānaān (1 John) 4:21 And this commandment have we from Ăḏˈäm, That he who ăḥavä Ëlôħìm ăḥavä his äwkḥìm also.

If you do not ăḥavä your äwkḥìm—your brother, your nation, your people—then you do not ăḥavä Ëlôħìm. For it is written:

1 Yȯcħānaān (1 John) 4:8 He that ăḥaväth not knoweth not Ëlôħìm; for Ëlôħìm is ăḥavä.

Ăḏˈäm Is the äbbă of ăḥavä as Ábräħäm Is the äbbă of Fáìtħ
As Ăḏˈäm is the beginning of Tôräħ and the commandment of ăḥavä, so is Ábräm—the Ħéḇrëw—called the äbbă of fáìtħ:

Bärešħìṯ (Genesis) 14:13
And there came one that had escaped, and told Ábräm the Ħéḇrëw…

Ēsusites (Romans) 4:16–17
Therefore it is of fáìtħ, that it might be by grace; to the end the promise might be sure to all the seed… to that also which is of the fáìtħ of Ábräħäm; who is the äbbă of us all (As it is written, I have made thee a äbbă of many nations), before him whom he believed, Ëlôħìm, who raised the dead, and calleth those things which be not as though they were.

Ăḏˈäm came before Ábräħäm, and it is in Ăḏˈäm that Ábräħäm rejoiced.

Élìyäħ (John) 8:56–58
Your äbbă Ábräħäm rejoiced to see my ḏáy: and he saw it, and was glad.
Then said the Yäħūdìm unto him, Thou art not yet fifty years old, and hast thou seen Ábräħäm?
Ăḏˈäm said unto them, Verily, verily, I say unto you, Before Ábräħäm was, I am.

This is not allegory. This is not metaphor. This is the ṯrûtħ hidden from the world, but revealed unto the Ħéḇrëw.

The world has robbed Yìzräél of our inheritance by renaming Ăḏˈäm as “Jesus,” concealing His identity, twisting His message, and severing His connection to our nation.

But the voice of Elohim cries out through Ăḏˈäm, and it shall not be silenced:

Ḥäzȯn (Revelation) 22:13
I am Aleph and Taw, the beginning and the end, the first and the last.

Let Yìzräél Return
Return to the voice of Ăḏˈäm.
Return to the law of ăḥavä.
Return to the Tôräħ spoken before all religions.
Return to the Mäšħìyaḥ sent by Ëlôħìm.

And you shall live.

Bärešħì (Deuteronomy)  30:19 I call heaven and earth to record this ḏáy against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
20 That thou mayest ăḥavä Ëlôħìm thy AlKẖālìq, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life…

This is the ṯrûtħ of Ăḏˈäm.
This is the love of Elohim.
This is the Mandate of Yìzräél.

One1ness.